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A WHITE LINEN THAT IS SEEN THROUGH DIFFERENT LENSES III (The Wisdom of the Wise Virgins)
The story of the Ten Virgins found in Matthew chapter 25 provides profound insight into the preparation required for the return of Christ. We begin with the first two verses of Matthew 25: “Then shall the kingdom of heaven be likened unto 10 virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish.” The sermon focuses today on the wisdom of the wise virgins.
When the ten virgins went forth to meet the bridegroom, they all took their lamps. The Bible itself interprets the Bible, telling us that “Your word is the lamp unto my feet.” Therefore, the lamp represents the Word of God, which is intended to provide light to guide your path.
At the start, there was no differentiation between the virgins; they were all virgins, and they all had the Word of God (lamps). The distinction that categorized some as wise and others as foolish is introduced in verse two. The difference lies in the fact that the wise virgins were thinking about their future and were concerned about how their lamp would continue to provide light until the break of day. They recognized that without something called the oil, the lamp would not continue to provide light. The lamp is good, but it is only as good as the oil that is in it. Without the oil, the lamp is merely a vessel with the capability and potential to provide light, but what activates the lamp is the oil.
In this current age, described as the Laodicean age, no one can live a victorious life and be called an overcomer without the Holy Spirit. The Holy Spirit is the indwelling power that makes the Word of God (the light) come alive and become a continuous, permanent guide for your path. The wise virgins took oil in their vessels with their lamps. The foolish failed because they were not concerned about how their lamps would continue to light their path.
The Start of Spiritual Warfare
Once you receive the Holy Spirit, you become a debtor to use that Holy Spirit. We are debtors, not to the flesh, but to the Spirit. Once Christ gives you the Spirit, you become indebted to Him to give Him your life.
The receiving of the Holy Spirit is not the end of the road; rather, your warfare has just begun.
This spiritual warfare is not primarily praying against demons. The major spiritual warfare is mortifying your flesh and fighting against yourself. We are commanded to use the Holy Spirit in us to kill the deeds of the body so that we may live (Romans 8:13).
Therefore, do not think that once you receive the Holy Spirit, your fight against sin is over; that is a big lie. If you are not struggling or fighting, it is because you have been overcome by the flesh, and the devil has overcome you. The spiritual warfare is the battle against yourself, and it begins when you receive the Spirit of God because that Spirit is constantly at odds with the flesh you still possess.
Enduring the Waiting and Responding to the Cry
Like the virgins, getting weary is a human weakness. When the bridegroom tarried, they all slumbered and slept, including those who had the oil. The longer the return tarries, the more it drops in one’s priority list, and even having the oil does not make you immune to this weariness. The one who gave the promise knows our human makeup, so He makes plans to send awakenings, shouts, and reminders through the fivefold ministry and gifts in the church.
At midnight, when they were sleeping, there was a CRY to reawaken them. After the cry, the wise virgins had something to trim—a lamp and an oil to trim—because they had the oil. It takes the Holy Spirit in you to be able to respond to God’s reminding. Without the oil, the lamp (the Word) will not serve you, as the Spirit of God must quicken that Word for it to become a revelation that transforms you.
Evidences of the Indwelling Holy Spirit
While we should never doubt our salvation, it is necessary to confirm that the Holy Spirit is truly dwelling within us. Christ told us what the Holy Spirit would do when it comes. If you do not have the Holy Spirit, your lamp will burn out; it is only a matter of time.
Here are scriptural evidences of the indwelling Spirit:
1. What Governs Your Mind
The first evidence is what governs your mind. If your mind is constantly on fleshly things, the Spirit of God is likely not dwelling there. If you are not interested in godly things, God’s Word, or becoming like Christ, it is a red flag. Having the Holy Spirit means your thoughts cannot continually be about this world, but you must be mindful of the things of the kingdom that you look forward to.
2. The Ability to Respond (Trimming)
When you hear a cry or a spiritual prompt—whether reading your Bible, hearing a sermon, or being called to prayer—something in you should be trimmed, just as the wise virgins trimmed their lamps. If the oil is not there, there will be no interest and nothing to trim.
3. Conviction of Sin in the World
When the Holy Spirit comes, “He will convict the world of its sin” (John 16:8). The Holy Spirit accomplishes this through the believers. If you are living in this world and are not displeased with the sin that continues to get worse, or if you are not speaking against it, the Spirit that convicts the world of sin might not be dwelling in you. Not speaking against evil is an offense to your Christian walk and to the world at large, as the Holy Spirit restrains evil through the believers.
4. Conviction Beyond Conscience
The Holy Spirit not only convicts the world of sin but also convicts the believers of sin. This conviction is different from your conscience. Your conscience is based on your upbringing and exposure. However, when the Holy Spirit comes, He will prick you about certain things that your conscience might allow.
5. The Necessity of Assembly
The Holy Spirit will guide you into all truth, both by speaking to you and by speaking to you through that brother who has the Holy Spirit and through the five-fold ministry. You cannot win the war against the flesh (Romans 8) alone if you forsake the assembly of one another. We receive the Holy Spirit in measures. The Holy Spirit in one believer may be sensitive to something that the Holy Spirit in another is not, requiring the conviction of fellowship (as when Paul needed to convict Peter of hypocrisy). A kingdom divided against itself cannot stand, and the Holy Spirit cannot fight the Holy Spirit. Therefore, the Holy Spirit that you need to overcome is not the one you have alone; you also need the Holy Spirit of your brother and sister in Christ.
6. Power to Witness
The Holy Spirit provides the power to witness (Acts 1:8). This power is not defined as the ability to perform miracles, but rather the ability to convince another human being that their current state is wrong. This is extremely difficult to do without an anointing. If you have the Holy Spirit, you will have the confidence, joy, and desire to witness about Christ. Even when passion slows down, you will know that something deep inside is disturbing you, demanding that you must witness.
7. Perseverance and Hope
One of the signs that you have oil in your lamp is that you will not burn out or quench. While things may happen that make the flame burn low, the lamp will not quench. If anyone quenches and goes back to the “country where they came back from,” it suggests they never had the oil in the first place. The Spirit of God will not let you remain in a state of doubt for long, confirming the hope of the kingdom to come.
Seeking the Gift of the Spirit
The question arises whether it is possible for someone to receive the Holy Spirit in a denomination. Just as God stopped dealing in the various sects once John the Baptist appeared, and John’s baptism ceased being valid after Pentecost, God operates in a new leaf. Paul explained that the dealings in the temple had to stop when Jesus showed up.
While it might have been possible to receive the Holy Spirit in Pentecostal or other sects up until perhaps the 1960s, as soon as God established His dealing with the seventh angel of Malachi 4:5-6, it became impossible for anybody to receive the Holy Spirit whilst in a denomination. Otherwise, God would be an author of confusion.
The Holy Spirit is a gift. God is not hiding it or making it hard to get; He gives it freely. If we, being evil fathers, know how to give good gifts to our children, how much more will our heavenly Father give the Holy Spirit to us if we ask Him?
Do not rely on good memory; if the Holy Spirit is not present, the word of God will soon cease to be a living word, and you will get tired of it, for the letter kills, but the spirit gives life.
If you see any gaps based on these evidences, you need to seek God’s face. We must ask the Lord to give us the oil in our lamps, to refill us, and to reduce our consciousness of this world, that we may be given victory against the flesh and the spirit of this age, like materialism, and be true overcomers. Shalom
A WHITE LINEN THAT IS SEEN THROUGH DIFFERENT LENSES II (The Overcomer’s Garment)
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. Revelation 19:7-9
Brothers and sisters, fellow pilgrims in this walk of faith, we are called to remain focused amidst the distractions of a challenging world. It is our duty to ensure that if distractions are increasing, we must increase and improve our own focus upon Jesus, who is the author and finisher of our faith.
The central theme of our discussion today draws a link from a previous sermon, “A white linen seen through different lenses,” emphasizing that the restored or revealed Word of God is not a new thing, as the foundation has already been laid. However, different people look at this truth—this white linen or garment—through various lenses. Some view it through the lens of legalism, others through idolatry, or through perspectives imported from their former denominations, which cloud their vision.
The crucial point is this: if the lens through which you see the revealed truth today is different from coming back directly to the Bible, then the problem lies not with the message but with the lens you are using.
The True Identity of Jesus and Righteousness
We must strengthen our resolve to believe that what the Lord has called us out to believe is distinct from denominationalism. While some argue that we are all just talking about the same Jesus, the Bible teaches that we know no man after the flesh. The Jesus you must accept is the revealed word of God. It is not a physical or emotional relationship, but one based upon believing the word of God. If you mention Jesus but disobey His word, you risk hearing Him say, “I know you not,” because Jesus is the Word of God, and you cannot separate Him from His word.
In Revelation 19:8, we learn that the garment the bride wears is the righteousness of saints. The garment always represents righteousness. Drawing back to Adam and Eve in Genesis 2:25, they were naked and unashamed until they disobeyed God’s word. Your righteousness is the full obedience to the revealed word of God. It is not merely the knowledge of the word, but the obedience to it that serves as your covering.
Distinction in Garments: White Robes vs. White Raiment
The Bible consistently makes a distinction between the garments that different groups of people wear. If you believe there is nothing called “the bride,” you are greatly mistaken, as the Bible discusses this distinction in different portions of the Book of Revelation.
1. White Raiment (The Overcomer’s Garment)
This is the clothing promised to the bride—the overcomers—in the various church ages.
In the Sardis church age (Martin Luther’s time, the first calling out), Christ promised that those who had not defiled their garments would walk with Him in white, “for they are worthy.” The promise is: “He that overcometh, the same shall be clothed in white raiment.”
Overcoming, in the Sardis age, meant moving out of the falsehood of Roman Catholicism to believe the revealed word given to Martin Luther. It was not about simply moral behavior but moving out of falsehood.
The Laodicean Age and Nakedness
The description of the Laodicean church age perfectly types the condition of the last age we are currently in. Christ describes this church as lukewarm, wretched, miserable, poor, blind, and naked. The Prevailing Plague of Laodicea is Materialism: The church says, “I am rich and increased with goods and need nothing.” Materialism and the prosperity gospel are major issues unique to Laodicea. This spirit makes prosperity synonymous with being a good Christian. The devil’s strategy is to shift focus away from spiritual wealth (the gold tried in fire) toward increasing goods and materialism, which stains the garment. The pursuit of material wealth (chasing riches) stabs people “with many sorrows.” Contentment coupled with godliness is of great gain and represents true financial independence.
The Counsel to the Laodicean Church: The message from the messenger of this age counsels the church to “buy of me gold tried in the fire” (true riches) and “white raiment, that thou mayest be clothed, and that the shame of thy nakedness does not appear.”
The Foundation and the Bride’s Garment
The White Raiment is the complete revelation of Jesus Christ. To wear this garment, you must align with the foundation laid by Paul, who is the light to the Gentiles.
We look to the 24 Elders in Revelation 4:4 as the template for the bride. They are sitting on smaller thrones, clothed in white raiment, and wearing crowns of gold.
These elders are not angels, because God never told any angel to sit on a throne; angels are ministering spirits—servants at our disposal. The elders are the 12 apostles and the 12 patriarchs, representing the Word of God and the testimony of Jesus Christ.
To wear the white raiment that these 24 elders wear, you cannot believe in anything different from what they believed in. This includes having the correct revelation of one God (not three gods).
Furthermore, if your understanding of baptism is in any name other than the name of Jesus Christ, you are naked. We who have been baptized onto Christ have “put on Christ”—and that is the word of God, the revealed word of God.
2. White Robes (The Foolish Virgins and Servants)
The Bible describes other groups wearing “white robes,” which are distinct from the “white raiment” of the elders.
- Revelation 6 (Fifth Seal): Under the altar, the souls of those slain for the Word of God were given white robes. These are understood to be the Jewish martyrs, slain for the Word of God (Moses and the prophets). They are referred to as “fellow servants” and cried for revenge, confirming they were not under the shed blood of Christ, which speaks better things (forgiveness/pardon).
- Revelation 7 (Great Multitude): This group, a great multitude of all nations, kindred, people, and tongues, stood before the throne clothed with white robes. An elder identified them as those who came out of great tribulation, having washed their robes and made them white in the blood of the Lamb.
These people are not naked; they are saved and have eternal life, which is why they are called virgins. However, their robes were stained or defiled by the doctrines of men. The washing of their robes will occur when they are given the opportunity to take a stand for truth against the Antichrist during the Great Tribulation.
The Call to Overcome
Nobody who is not an overcomer will be part of the bride. You must overcome the prevailing plague and works of darkness of your age. The strategy of the devil for this age is materialism, which defiles the garment.
Your righteousness is your full obedience to the revealed word of God, which is your white raiment. We must not let any doctrine of men smear or defile this garment. We must cherish the gold that is tried in fire more than material wealth.
If you know who you are in Christ Jesus—a child of God, destined to sit on thrones and judge angels—you will overcome more battles. You must attain a full realization of who you are and maintain that cherished gold.
We must continually pray for the desire to keep our white raiment clean, increase our focus on the Word, and have victory over the spirit of materialism that governs this church age. If you have not yet put on the Lord Jesus Christ by way of correct baptism (in the name of Jesus Christ), you are still naked.
The distinction between White Raiment and White Robes is key: The White Raiment is granted through the full revelation of Jesus Christ and complete obedience to the revealed word, marking the Bride who overcomes the prevailing falsehoods of the age. The White Robes belong to those who are saved but whose understanding was stained by doctrines, requiring them to wash their robes through tribulation and a stand for truth.
We shall continue in the next sequel. Shalom
A WHITE LINEN THAT IS SEEN THROUGH DIFFERENT LENSES I
A WHITE LINEN THAT IS SEEN THROUGH DIFFERENT LENSES explores the nature of the bride of Christ, the garment of righteousness, and the ministry God uses to clothe His people in the last days. Let’s get right into it.
The foundation of our faith rests on the sacrifice of the Lord Jesus Christ, which was made once and for all. If you are struggling with guilt for a past mistake, remember that Christ has forgiven you, and your sins have been wiped off from memory; you have been justified. When guilt returns, recognize that the accuser is trying to tell you that Christ’s blood and sacrifice are insufficient. You must counter this by remembering that the one offering made by Christ is acceptable and cleanses us from all sin.
The core subject of the white linen relates to the marriage of the Lamb. Revelation 19:7-8 describes the Lamb’s wife being granted clothing in fine linen, clean and white. This fine linen is identified as the righteousness of the saints. It is crucial to understand that this righteousness is not based on external dressing or human manufacturing (like Adam’s fig leaves). The righteousness referred to here is the imputed righteousness of Jesus Christ upon all believers.
The Bride and the Bridegroom’s Provision
Christ has a Bride and Christ will have a bride that is fully ready and clothed in white linen. This Bride is a reality, not merely some spiritual thing that doesn’t exist. The concept of the Bride requires a Bridegroom; a woman cannot be a Bride until there is a Groom who wants to take her. This relationship implies that the Bride must be groomed by the Bridegroom. The husband is responsible for providing the clothes and the coverings. In the spiritual sense, the Bride is clothed with nothing more than what her Bridegroom provides—and that is that white linen. Our Bridegroom is Jesus Christ.
The Pattern of the Bride in Scripture
God is a God of pattern and consistency. Before the Gentile Bride, Jehovah referred to Israel as His bride.
Through the prophet Ezekiel, God described picking up Israel in their birth, polluted in their own blood, naked, and desolate (referencing their time in Egypt). God cleaned them, washed them with water, anointed them with oil, and clothed them with fine linen. That fine linen provided to Israel was the law and the uniqueness they possessed among the nations. Moses was the messenger who introduced Jehovah (the Bridegroom) to Israel (His future wife). The ministry of Moses painted a perfect, correct picture of what the Bridegroom looked like to the Bride.
Similarly, in this last day, the Lord God is working upon the Bride (the Gentile church) and clothing her with the fine linen through the ministry of William M. Abraham. This fine linen is being worn as a result of the Bride’s full belief in the Word of God, which has been restored. This ministry must reveal the Bridegroom well enough for the Bride to fall in love with Him and have a perfect understanding of what He looks like; otherwise, it has failed.
Comparing the Ministries of the Bridegroom’s Friends
The ministry of William Branham parallels the ministry of Moses, as both were friends of the Bridegroom, introducing the Bride to her intended.
| Feature | Ministry of Moses (Introducing Jehovah to Israel) | Ministry of William M. Abraham (Introducing Christ to the Gentile Bride) |
| Accompanying Presence | Always accompanied by an Angel sent by God. The Angel led them (pillar of fire/cloud). | Accompanied by an Angel; the ministry was given by an Angel, and he could do nothing without that Angel on the scene. |
| Appearance/Identity | Looked so much like Jehovah, having all the components so the Jews could know their Husband. | Looked so much like Christ that some religious people called him Beelzebub, while others saw him as God. |
| Commissioning | Commissioned by an Angel appearing in the burning bush. | Commissioned by an Angel. |
| Signs and the Voice | Given two signs (hand becoming leprous, rod becoming a serpent). The objective was not the signs themselves, but the Voice that followed them: a call out of Egypt. | Given two signs, paralleling Moses. The objective was the Voice that followed them: a call out of denominationalism, out of Catholic systems, and out of the creeds of men (Egypt). |
The Voice that accompanies the sign is essential, as it lets you know where to place the messenger. A sign without a message or a voice is just lost in the crowd. For instance, Balaam had huge signs and prophesied Christ’s coming, but he was a false prophet because of his doctrine (the doctrine of Balaam), which taught people to eat things sacrificed to idols and commit fornication. If you remain in full obedience to God’s Word (the righteousness of the saint), no one can curse you.
The Promise of Full Adoption
Just as Moses was given a sneak peek into the Land of Promise, the ministry introducing the Gentile Bride must also be given a sneak peek into the promise awaiting her.
The promise made to the Bride in the New Testament is full restoration to sonship and full adoption. Currently, we are accepted only in Christ (the beloved), as we only have a down payment (intermediary adoption). But when the full purchase is done, we will be fully adopted. Paul described this time as seeing face-to-face and knowing as we are fully known by the Father.
Upon full adoption, we become co-heirs with Christ of God. We become sons of God, just as Christ is the Son of God, possessing the right, authority, and privileges of a son, without any intermediary. The major thing that this full adoption secures is the power of the spoken word. Just as God or Adam could speak things into existence, a fully adopted son of God would have that same authority.
God gave William Branham a sneak peek into this full adoption, most significantly during the squirrel hunting incident. In the most unlikely places, the voice instructed him to speak for squirrels to show up. He declared that the squirrels would come out, describing their color and tail, and this occurred three or four times. Crucially, he did not say, “in the name of Jesus Christ,” demonstrating the exercise of the power of the spoken word—a glimpse into the full adoption of the Bride.
The White Linen Seen Through Different Lenses
The ministry of William Branham is a ministry of restoration. Restoration is about bringing something back that already existed, not introducing anything new.
However, this message of fine linen and restoration is often viewed through various distorted lenses:
- Legalism: Legalists preach the message, viewing the white linen as forceful submission or external rules. However, there is liberty in Christ, and forceful submission is not an acceptable sacrifice. Beliefs not grounded in God’s Word (mere legalistic opinions or traditions) will crumble when challenged by criticism or environmental changes.
- Deification: Some people deify the man who brought the message. They cannot handle the fact that the messenger had his human side, mistakes, and weaknesses. For example, Moses had weaknesses (breaking the stone tablets in anger), but this did not reduce his standing as a messenger. Similarly, William Branham had weaknesses; he is not infallible. It is important not to lift any man more than is meet and to bring everything back to the Word.
- Partitionism/Fights: These individuals view the message through the lens of emotional fighting and disagreements (“I don’t agree with what you believe. I break up from you”).
- Intuitivism: Those who simply like new things throw the message away if they find it was preached by someone before, because they wrongly assume that for something to be the truth, it has to be new.
The core message remains a white linen; it is the lens through which you are looking that has the issue. Do not lose your vision of Christ, which is the Word of God. Keep your eyes ever on the Word. The message has come to give us restoration back to the Word of God.
THE JESUS’ THEORY
We are gathered under the grace of God, trusting in Him alone, having no confidence in our own abilities or in the flesh. As we open our hearts to the Word of God, let us consider what Christ truly calls us to in life. Our focus today is The Jesus’ Theory.
Let us open our Bibles to Matthew 11:28-29: “Come unto me all ye that labor and are heavy laden, and I will give you rest. Take ye my yoke upon you and learn of me for I’m meek and lowly in heart and ye shall find rest unto your soul.”
The inspiration for this theory came from a virtual conference where a young man in his early 20s asked a profound question: “How do I realize my purpose early in life so that on my deathbed I will feel ready, and the only thing I will be sad about is separation from loved ones?” The conference anchor noted that this young man was far ahead of his peers in thinking, as most people in that age bracket are not thinking about the deathbed. The anchor concluded that such individuals “always leave an impact in this world.”
When a man is born, the things that make him grow—to talk, to walk, to display necessary life functions—are already programmed within. Similarly, the Bible teaches that all we need that pertains to godliness has already been given to us. We might not currently look like we will attain the stature of a perfect man, but it is already in us. All we must do is remain under the “sun of God,” which is the word of God, and those attributes will emerge.
The Curve of Human Experience
As we move through life, our thinking evolves.
- First Decade: You are generally not conscious of your environment or making choices; things just happen to you.
- Second Decade (Teenage Years/Early 20s): You start to believe you know what you are doing and can operate without guidance. This stage is often synonymous with foolishness, as the Bible notes that “foolishness is bound in the heart of the child” (Proverbs 22). To save yourself from doing things you will later regret as foolish, you must think by the Word of God, which grants the wisdom of the ancient.
- Third Decade (Late 20s/Early 30s): A man begins to explore, seeking a path and a value system. They ask, “Who am I? What am I here to do?” During this time, the focus is heavily on external approval—what colleagues or society think of your achievements.
- Fourth Decade (The Awakening): The questions shift internally: “What have I done so far?” and “Am I happy with myself?” This is a period of awakening where there is a call for essence and fulfillment of purpose. Man realizes there is a transcendent, intangible part of himself—something above that controls him.
We must reject the idea of believing only what we can physically see. Even if your anatomy were fully examined, your mind cannot be seen, yet the invisible mind controls the visible body. The Bible confirms this: “The things that we cannot see are eternal, but the things that we can see are temporal” (2 Corinthians 4:18). Our physical eyes are limited lenses. Just as Elisha had to pray for Gehazi’s eyes to be opened to see the company of angels surrounding them, we need an enhanced vision to see things from a higher perspective.
The Gentile Way vs. The Jesus’s Theory
Psychologists have long studied life to understand its meaning. One well-known figure, Abraham Maslow, attempted to define the satisfaction of life through five stages.
The Gentile Way (Maslow’s Theory)
Maslow’s theory postulates that man starts at the bottom of the pyramid, seeking to satisfy his physiological needs first (basic necessities like food and shelter). Once those are met, he moves to the next level: safety and security. Then he seeks love and belonging, and finally, Esteem (the respect of others, wanting to be unique). The final, topmost level is the pinnacle of purpose, experience, and meaning.
The implication of the Gentile Way is problematic:
- People get stuck in one level and do not move to the next until they satisfy the current one.
- Often, people never achieve full physiological satisfaction or security.
- They define the essence of their life by their current level, leading to depression or suicide because they have not reached the pinnacle of purpose. Only maybe 1% of humans make it to the pinnacle through this method.
The Jesus’s Theory (The Higher Perspective)
Christ calls us to an entirely different path. The Jesus’ Theory instructs us to start your life from the pinnacle.
The first thing you should be looking for in life is purpose: Why am I here? What am I here to do?. This approach provides a higher perspective.
We are invited to this higher path, found in Matthew 6:33.
This higher perspective is like flying in an airplane: When you are on the ground, buildings and cars look huge. But as the plane goes higher, those same things shrink in size and eventually seem nonexistent. The problems are still there, but your perspective has changed. Your problems do not seem as big or as deep as they do to those starting from the bottom.
When you start with purpose, your life has meaning, and those other concerns (physiological needs, safety, esteem) will be added onto you.
Chasing the lower levels—covetousness and abundance—is contrary to what Jesus taught, as “a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15). While Jesus certainly believes in planning (Luke 14:28, 31), if you don’t settle the question of purpose, you will not see the meaning of your life, and you will continue to live a “low life” subject to depression and self-harm.
Examples of Living Life on Purpose
Starting from the pinnacle means having an assignment and a conviction that your life is meant to be fulfilled.
Joseph: Early Discovery, Strong Conviction
Joseph discovered his purpose early, historians suggesting around age 17. He understood he was unique and shared his dreams of future fulfillment, even when faced with immediate rejection from his brothers.
Distractors will always come; often, the very people who should benefit from the gift God put in you are the ones the devil uses to try to distract you. Joseph overcame his brothers’ attempts to distract him. Later, in Egypt, Potiphar’s wife was not simply seeking an affair; she was attempting to introduce Joseph to “another life,” a different pathway, distracting him from his God-given purpose. Do not let anyone distract you from your purpose.
David: The Unwavering Cause
The same pattern happened to David. When he came to the battlefield and questioned Goliath’s defiance of the armies of the living God, his eldest brother, Eliab, became angry, asking, “Why camest thou hither?” and accusing him of pride and roughness of heart. Eliab was essentially telling David he was “too little to achieve [his] purpose.” David persisted, asking, “What have I now done? Is there a cause? Is there not a cause?” He kept asking others until his words reached Saul, demonstrating that the fire inside his chest compelled him to achieve his purpose.
Purpose is Not Limited by Age or Profession
- Moses is an example of someone who did not discover his purpose until he was 80 years old when he saw the pillar of fire, yet his purpose remained highly significant.
- Luke was a successful physician (Luke 4:14), yet he fulfilled his God-given purpose by documenting the book of Acts.
- Paul was a doctor of the law and a successful tent maker throughout his missionary life, but he fulfilled his purpose.
Seeking purpose first does not mean you should be lazy or lack a plan; rather, you should be the best at what you do. But your focus is not on seeking bread and temporary comforts; your life has meaning from the beginning, and those other things follow.
The Call to the Journey
Every believer has an overarching purpose: Christ has called us to be witnesses of his truth, mercy, and grace, introducing him to another person.
Beyond that, each person has an individual purpose—a fire in your bosom. This is that thing that keeps disturbing you, that you know for sure that if you don’t achieve it, you will feel very unfulfilled. Why don’t you do something about it?.
We are called to “come up hither” (Revelation). Christ wants you to start your life from the place of purpose.
If you have not accepted Christ and taken His name in water baptism, you have not even started the journey of purpose. You are still following the Abraham Maslow/Gentile way. Those who have been baptized into Christ have “put on Christ,” starting from that higher perspective.
If you have started the journey of purpose but have allowed distractors or the appeal of sin to water it down, the call today is to pick it up again. There is a reason you are still breathing.
Let us pray for an enhanced vision, that we may be sensitive to the purpose laid in our hearts, giving us the heart of David and Joseph to be strong and move in the direction God wants, discharging the purpose for which we have been created. We look to the eternal things, not the temporal.
WHY CHRIST MUST RETURN IV—THE POWER OF THE WORLD TO COME
1 O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? 5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7 All sheep and oxen, yea, and the beasts of the field; 8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. Ps 8:1-8
We started this series with the coming of Christ and how certain it is. We considered the various stages of His coming with scriptural prophecies and their fulfillment. We also talked about why Christ must return in the second sequel. Thirdly, we spoke about the misconstrued scriptures that are leading to doubt about the return of Christ. Today, as we feast around the Lord’s table, we turn our attention back to a foundational truth of our faith: Why Christ Must Return, subtitling this message: The Power of the World to Come. If the prophecies concerning Christ’s first coming were certainly fulfilled, then the prophecies concerning His second coming will also certainly be fulfilled. Having previously examined the reasons for His return and addressed controversial scriptures, we now seek to stir our minds regarding the magnificent destiny awaiting man—the power yet to be attained.
Man: God’s Highest Creation (Psalms 8)
We begin with the awe and wonder expressed by David in Psalms 8. When considering the mightiness of God’s creation—the heavens, the moon, and the stars—David poses a profound question: “What is man that thou art mindful of him, and the son of man that thou visitest him?”
Man is special. Of all of God’s creations, man is the only one made in the image and likeness of God. Man is God’s highest creation, and that includes the angels. Yet, David was amazed that such a mighty God would concern Himself with a fleeting creature whose breath is temporary, returning to the dust from which he was made.
The Holy Spirit, speaking through David in Psalms 8:5, explains man’s current status and his future potential. Man’s experience is divided into two major events, separated by the word “and”:
- He has made him a little lower than the angels.
- He has crowned him with glory and honor.
Lower Than the Angels—Death
The first phase—being made lower than the angels—is a temporary subjection to vanity. Romans 8:20 confirms that the creature was made subject to vanity “not willingly,” but against his own will, yet the subjection was done “in hope.” God had a master plan where death must always precede life. The death experience is essential because the cross must precede the crown, and the man who will judge angels must first be a man under angels.
For those who are in Christ, we must not be afraid of death, because there is nothing like death. Jesus Christ needed to die to conquer death, but what believers experience is merely sleep. Christ continually referred to death as sleep during His ministry, showing that the suffering of death is “just for a little while.”
We are given an analogy for this necessity: a tree that does not die in winter will not resurrect in summer. The tree’s sap (life) must go down to the protected trunk and root. Similarly, the Bible tells us, “Ye are dead and your life which is your sap is hid in Christ.” If your life is not dead to the world and hidden in Christ (the root and trunk), when the “sun” (resurrection) comes, there will be no life for that branch.
The Second Stage: The Power of the World to Come
The crowning with honor and glory is the second event, the ultimate destiny of man. This stage of glorification is separated from the first stage by thousands of years.
Hebrews 2 confirms that man has not yet reached his full status. Paul notes that while all things were intended to be put in subjection under man’s feet, “now we see not yet all things put under him.”
However, Jesus has achieved this twofold destiny. He was truly made a little lower than the angels for the suffering of death, but He has now been crowned with glory and honor. Jesus accomplished this “in bringing many sons unto glory” so that man can fulfill the twofold purpose of his creation. Jesus became a man so that He could complete the adoption of many more.
Full Adoption and the Spoken Word
The “honor and the glory” that Psalms 8 speaks of, which man is going to attain, is the power of the world to come.
Hebrews 6:6 describes those who have only tasted the heavenly gifts and “the powers of the world to come.” The power of the world to come is defined as the power of the spoken word.
Right now, we do not have full access to this power. We access power through an intermediary—Jesus Christ. When we lay hands on the sick, we say, “Be healed in the name of Jesus Christ.”
However, upon full adoption, we become co-heirs with Christ and achieve “super adoption.” This stage is what the Apostle Paul referred to as “becoming a man” in 1 Corinthians 13:11.
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
When man reaches this full adoption, he is fully known of the Father, just as Christ is known. At that point, the name of Jesus will have fulfilled its purpose as the intermediary. You will possess the power of the spoken word and will not need to say, “tree move away from there in the name of Jesus Christ.” Instead, you will simply say, “tree move away from there.” You will be a son of God, full.
God displayed this power in three distinct examples:
1. Abraham’s Provision
God displayed this power in Abraham, who is the father of the Jewish and Gentile bride. When Abraham was taking Isaac to be sacrificed, Isaac asked, “Behold the fire and the wood, but where is the lamb for a burnt offering?”
Abraham responded with the power of the spoken word: “My son, God will provide himself a lamb for a burnt offering.”
This was not a coincidence. Though the angel stopped Abraham from slaying Isaac, the power of the spoken word took effect. Abraham had traveled many miles to a place that was not inhabited, yet a ram was found. Abraham called the name of that place Jehovah Jireh (God has provided for Himself an offering). The ram was created there by Jehovah through Abraham’s spoken word.
2. Christ’s Authority
Jesus, being a Son Himself and having full adoption, also demonstrated this power. When He spoke to the fig tree, He simply said, “Tree dry up,” without using any intermediary name.
3. William Branham’s Taste of Full Adoption
God gave William M. Branham, the prophet of restoration, a taste of the full adoption and power of the spoken word. This was necessary because when God restores man to the position he lost, that power must be restored.
- The Squirrel Incident: While hunting, the prophet felt a different anointing than his usual vision-inducing state. A voice spoke to him, distinct from the angel he usually heard, saying, “Ask what you want right now; just say it.” Challenged by the voice, he looked around and spoke the word directly, without the name of Jesus Christ: “Let there be a red-tailed squirrel” in a place where squirrels are known never to go. He specified its location and kind, and the squirrel appeared. He asked for three squirrels, and when he began to doubt after the second, the voice sternly questioned his doubt, showing that in full adoption, the mind and the mouth must be in total agreement.
- The Sister’s Deliverance: While describing the squirrel experience to ministers, a sister who was helping prepare food overheard him. She openly declared, “That is the truth.” This declaration—saying the right thing without skepticism—triggered the anointing in the prophet again. The prophet told her to ask anything she wanted. She instantly requested the salvation of her two sons, described as “sketchy human beings.” Because she spoke the right thing, the prophet declared, “I give you your son,” and those two sons immediately came and gave their lives to Christ.
God gave the prophet a taste of the spoken word’s authority.
The Path to Full Power
Today, the greatest obstacle is that our mind has not fully become the mind of Christ; it is not in full agreement with what we are saying. In the stage of full adoption, doubt is completely impossible.
We are living in the age of the power of the world to come, where we can experience a taste of this power. To attain this, we must put away childish things, clean up our lives, and dedicate ourselves to God.
The ministers sitting around the table did not get the fruit of the prophet’s experience, but the sister did because she spoke the right thing—she had no skepticism about the truth of the message.
If we can fully believe what is coming out of our mouths, like we believe we will go home tonight, that thing will happen. This desire for a taste of the power of the world to come should not be for self-glory. We have the down payment, the potential, and the name of Jesus Christ as our intermediary while we strive for full manhood and full adoption. Let us strive up by cleaning our lives and removing all skepticism so that we may experience the glory God intends for His highest creation. This taste is a direct result of unlocking something and aligning our minds with the Word, pending when we will reach full adoption and know even as we are known.
WHY CHRIST MUST RETURN III
As mentioned in the previous episode, we did say that the reason why people are doubting the coming of Christ is because of misconstrued scriptures. In this sequel, we want to consider one or two of those misconstrued scriptures.
1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. Matthew 24:1-2
Jesus entered the temple in Matthew 21:23 and stepped out of the temple in chapter 24. So, it was when he came out that the conversation of Matthew 24 started. The disciples came to him whilst sitting across the temple, because Mount Olive was east of the temple – as a matter of fact, sitting on mount Olive gives a beautiful view of the temple. That was what the disciples were showing to Jesus because the temple was one of the prides of the time, an edifice that the world admires. Imagine them telling Jesus how beautiful the temple is, supposing him to exalt their national pride, but started to hear something different. Jesus said to them that they should not see the temple because it was going to be thrown down, and truly, historian agreed that the destruction of the temple was one of the most precise prophecies of the Bible, there is no doubt that it happened in 70 AD.
Now, there is a misconstruing in this verse because there seems to be a timestamp on some of Jesus’ word which looks unfulfilled in those timestamps. One of the misconstrued words in this Matthew is, “this generation shall not pass, till all these things be fulfilled”. In responding to the disciples’ questions (note that the disciples asked three questions), Jesus talked about six things: 1) the world going through a birth pain – ready for a new life, and that was when he mentioned the experience of pestilences, nation rising against nation, war, famines, earthquakes etc. and he mentioned that all these are the beginning of sorrow, meaning that they will continue to happen, not just that, but they will get worse. Obviously, what was obtainable 2000 years ago when Jesus made those statements isn’t what is obtainable now, the birth pang has increased, and it will continue to increase. If we therefore pay attention to the part that says, all these are the beginning of sorrow, we will know that there is a time-continuity factor. The world wasn’t going to end when Jesus left the scene. 2) hatred for the name of Christ: we see that happening today. 3) Iniquity abounding – the type of iniquity that will make the love of the diligent cold. Before your love can grown cold, it means it was once burning in you, so this love isn’t just referring to anybody but those who genuinely love God. 4) the signs in the heavens. 5) false Christs and false prophets, which is also fulfilling right before our eyes. 6) is the coming of the son of man in great glory.
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. Matt 24:32-35
Let’s read the account of Luke in Luke 21 and the account of Mark in Mark 30.
29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. Luke 21:29-33
30 Verily I say unto you, that this generation shall not pass, till all these things be done. Mark 13:30
We see here Jesus affirmatively saying that a generation would not pass till all those things we have summarised are fulfilled. Since it is certain that it must come to pass, the next question we want to ask ourselves is, what generation?
Looking at it from some projections, some people say that it is the Jewish Age. The Jewish age as believed by some ended when Titus conquered the land of the Jews. Christ made that statement in AD 33, and Jerusalem was invaded in AD 70 which made it 37 years apart. We know that a generation is 40 years. Looking by this, it appears that the prophecy of the invasion of Jerusalem happened in that generation, but the question now is, all the things Jesus said in Matthew 24, did they also happen in AD 70? No! Because the coming of the son of man did not happen in AD 70. Therefore, this insight doesn’t give a perfect fulfilment of that passage.
The second assumption is that Jesus was talking about the people on ground (alive) at that time, but of all of them are all gone, and not all those prophecies are fulfilled. We can’t rest on that as well. If we also pick the parable of the fig tree, Israel gained their independence in 1948, adding 40 years to that is 1988, and not all the prophecies are fulfilled, let’s try to elongate it by 70 years according to David in psalms, that would be 2018 and we are still here on earth. So that doesn’t clearly interpret that prophecy. Brothers, if you can punch calculator to know when Jesus would come, Jesus would not say that no man would know of that day and hour when Christ would return. Now, this is easy for someone to have doubt and conclude the Bible is wrong, but no, it is not. Heaven and earth will pass away, but Christ word would not to unfulfilled.
The truth is, there is nothing you can do to convince someone who would not believe. Matthew 24:2 that we read about fulfilled precisely, yet some people because of this would give their conclusion, but the truth is, nothing is wrong with God’s word, it is your interpretation of it that is wrong. So, what generation is Christ talking about?
It will interest you to know that Jesus had used this statement, “this generation” in his conversations in the temple before he finally used it in verse 34. Remember he entered the temple in chapter 21.
29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. Matt 23:29-36
Let’s read other places where Jesus uses the word, “this generation”
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18 For John came neither eating nor drinking, and they say, He hath a devil. 19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. Matthew 11:16-19
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: Matt 12:38-39
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. Matthew 33-35
You can trace your ancestral lineage to two sources. You can trace it physically, but you also have spiritual ancestry. This is applicable to every man including Christ himself (Rom 1:3). Physically Jesus was the son of David and spiritually, the son of God. This people that Jesus keeps referring to as generation of vipers, what is he really saying? Let’s see it in John 8:39-44
39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Physically, the people Jesus was talking to were descendant of Abraham, but spiritually, they are descendant of Cain, and right here, he identified their ancestry, he told them, they are of their father the devil. To ask you? What is your spiritual lineage? If you are not renewable by the word of God, you may need to consider where you are from, because there was no way the religious people of Jesus’ time would have believed him. They are not from God. Before Jesus came, John had been calling them that – generation of vipers! They are the seed of the serpent. Jesus said, all these things must come upon this generation. You want to ask yourself, why was he holding them responsible for Cain’s sin – the killing of Abel? These are people in AD 33, He knows it’s the same generation. He was accusing them of killing Zacharias. It’s the same spirit – the same serpent. Therefore, this generation will not pass until Christ (the seed of the woman) gets His victory. And that is why what will happen in the chapter is the son of man coming in glory. Christ’s word cannot be wrong. The seed of the woman would bruise the head of serpent!
Brothers, the word of God cannot change, you are the one to change, so you need to check yourself to ensure that the word of God is renewing you. We have the highest calling to be called the bride of Christ, and we believe that this is the message that is introducing us to the bridegroom. Before the king comes, there must be somebody heralding his coming, the king we are expecting is the king of kings. The first time the king came, His coming was heralded, John did that. And if the king is coming this second time, somebody has to herald His coming, William Marrion Branham did that. We know that by the nature and fruit of that ministry. We are glad to be called into it. Shalom